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Egypt’s Muslim Brotherhood And the AKP in Turkey
Washington DC–Ankara’s Justice and Development Party AKP) is struggling with Istanbul’s secularist establishment. This Turkish Party may become a model for their neighboring Arab neighbors. Although the current Prime Minister of Turkey, Recep Tayyip Erdogan (by the way he is of Georgian descent), is a political moderate and
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| Friday, August 29,2008 03:42 | |||||||||
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Washington DC–Ankara’s Justice and Development Party AKP) is struggling with Fortunately for Erdogan, his Party took the popular vote in last year’s polls and thus nullified the censure of the Court! Although a thoroughly successful politician, Recep Erdogan is a sincerely devout Muslim. In 1968 he was sentenced to ten years in prison for his religion. This report comes from a symposium held at the Center for the Study of Islam and Democracy (CSID) here in the Instead of throwing the five “talking heads” into one article, my approach will be to take the comments of each to analyze individually into digestible shorter articles to be published over several months, and, in so doing, to ask various questions of the relationship of Democratization within the Arab Middle East in comparison to the Turkish experience – especially in regards to Islamization. I shall be composing an extended piece over the next several months from the segments. The first of the presenters I shall be discussing today is Ibrahim El-Houdaiby, a member of Speaking about When Prime Minister Tayyip Endrogan introduced himself internationally on his initial foreign journeys, first he went to The modern In the Islamic State, such as Speaking about Egypt Ibrahim El-Houdaidy uttered, “[ The Muslim Brotherhood is a quite old (yet not a traditionally time-honored) organiztion. Amazingly, Ibrahim asserts that it is a richly varied, diverse, disciplined and, unexpectedly, democratic theocratic political Party! The Brotherhood being one of the older (inclined) Arab Islamic Movements, it can be measured on generational levels. Every decade the dominant discourse seems to change, but the association retains the evolution and sequence of its historical its roots! For these reason there is a lack of a dramatic conflict between generational gaps from its nativity until its political maturity of today. El-Houdaiby feels the Alexandrine level of education within the contemporary realm has made the difference! Curiously, Ibrahim Houdaiby makes the assertion that “No other group in [the Further, contemporary technology has given the Movement — and Egyptian citizens in general — the freedom of the press! Blogging has provided an open safe space for public debates. “Cyper Space has unlocked an opened discussion amongst an enlarged target audience within the homeland and the Diaspora.” As I mentioned earlier in this short study, I hope to go back to the other four commentators (Abdulhamit Bilici, Deputy-Editor-in Chief of the Zaman Daily; Abderazzk Makri, Movement for the Society of Peace in Algeria; Mohammed Yetim, Deputy Secretary for the General of the Party of Justice and Development in Morocco; and, finally, Geneive Abdo, Fellow at the Century Foundation and a Scholar on Contemporary Islam) to ask the question “Is Turkey’s Justice and Development Party [also] a Future Model for the Arab World [too]?” culled from this short comparative symposium over the Middle East that took place in the American “Empire’s” Capital, over the upcoming months.
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